Thursday, 28 February 2019

Statement of faith

Working document

The Word of God. We believe the scriptures of the Old and New Testaments are the inspired Word of God, inerrant in the original writings, complete as a revelation of God’s will for salvation, and the supreme and final authority in faith and life. (2 Tim. 3:16-17; 2 Pet 1:19-21)
The Bible is the living word of God. It is infallible, authoritative and everlasting and is the foundation of all Christian doctrine. (Proverbs 30:5-6; Isaiah 8:20; John 10:35; 2 Timothy 3:16-17; 2 Peter 1:21)
The Trinity. We believe in one God, eternally existing in three persons, Father, Son and Holy Spirit. Each person is fully God, sharing the same nature and attributes. (Gen. 1:26; Deut. 6:4; Mt 3:16-17; 28:19)
God the Father. We believe in God the Father, an infinite, personal Spirit, perfect in holiness, wisdom, power, and love. We believe He concerns Himself mercifully in affairs of men, hears and answers prayers, and saves from sin and death all who come to Him through Jesus Christ. (Jn. 16:23-27; Gal 4:4-6; Eph. 1:3; 17-23)
God the Son. We believe that Jesus Christ is God’s eternal Son. He is true God and true man, conceived by the Holy Spirit and born of the virgin Mary. We also believe in His sinless life, His substitutionary atonement, His bodily resurrection from the dead, His ascension into heaven, His priestly intercession in behalf of His people, and His personal, visible return from heaven. (Mt. 1:18-23; Lk. 24:1-8; Jn. 1:1, 14; Acts 1:11; 2 Cor. 5:19-21; Heb. 4:14-16; 7:24-25; 1 Jn. 2:1; Rev 19, 20) Jesus We believe in the deity of our Lord Jesus Christ the Son of God; we believe in His virgin birth, sinless life, miracles, victorious and atoning death, bodily resurrection, ascension to the right hand of the Father, constant intercession and His imminent return.
God the Holy Spirit. We believe the Holy Spirit is a person and is fully God. He regenerates, baptizes into the body of Christ, indwells every believer, guides and empowers believers, and gives gifts to all believers to be used in ministry so that the church fulfills its mission on earth. (Mt. 28:19; Jn. 3:5; 16:13; Acts 1:8 ;5:3-4; 1 Cor. 6:11, 19; 12:4-13; Eph. 3:16; 4:1-16)
In the person and work of the Holy Spirit with His fruits and gifts available in the Church.
Man. We believe God created man, male and female, in the image of God and free from sin. We further believe that man, because of his fall in Adam, is a sinner by nature and choice and is therefore spiritually dead, in need of salvation. (Gen. 1:26-27; 2:7-3:19; Rom. 3:23; 5:12-21; 6:23)
We believe in the resurrection of both the saved and the lost, the one to everlasting life and the other to everlasting separation from God.
Salvation. We believe in salvation by grace through faith in Jesus Christ. We further believe that this salvation is based upon the sovereign grace of God, was purchased by Christ on the cross, and is received by man through faith, apart from any human merit, works, or ritual. Salvation results in righteous living, good works, and proper social concern. (Jn. 1:12; 3:3-7; 5:24; Eph. 2:8-10; 1 Tim. 2:5)
Church. We believe that the church is the spiritual body of which Christ is the head. We believe in the church being the body of Christ, and each member being an active part of a local church, fulfilling the Great Commission. The true church is composed of all persons who through saving faith in Jesus Christ have been regenerated by the Holy Spirit. This body expresses itself in local assemblies whose members have been baptized upon a credible confession of faith and have associated themselves for worship, instruction, evangelism, and service. We believe the
ordinances of the local church are baptism and the Lord’s Supper.  We also believe in the interdependence of local churches and the mutual submission of believers to each other in love. (Mt. 28:18-20; Acts 1:8; 2:41-47; Eph. 5:21; Col. 1:18; Heb. 10:24-25)

Separation of Church and State. We believe that each local church is self-governing in function and must be free from interference by any external (outside of the church) or political authority. We further believe that every human being is directly responsible to God in matters of faith and life, and that each should be free to worship God according to the dictates of his conscience. (Mt. 22:21; Rom. 13:1; 1 Tim. 2:1-6)
Christian Conduct. We believe that the supreme task of every believer is to glorify God in his life. The believer should live blamelessly before the world, be a faithful steward of his possessions, and seek to obtain for himself the full stature of maturity in Christ. (1 Cor. 10:31; Col. 1:28; 1 Tim. 6:6-9; 1 Pet. 1:14-15)
Last Things. We believe in the bodily resurrection of the saved and lost, the eternal conscious existence of all men either in heaven or hell, and in divine judgments, rewards, and punishments. (Jn. 5:29; 1 Cor. 3:11-15; 15:51-58; 2 Cor. 5:6-10; 1 Thes. 4:13-18; 2 Jn. 8; Revelation 19, 20)

We Share the Good News
We are called to spread the gospel to people who don’t yet follow Christ.
(Psalm 96:3; Matthew 5:14; 28:18-20; 1 Peter 3:15)We Share the Good News

GETTING STARTED Tips for Success at Bible college DRAFT

Christian Leadership Institute ten tips for success

1. Set realistic expectation
2. Stay on track
3. Ask for help
4. Adject your load
5. Cut costs
6. Server under a local mentor
7. Get a friendly critic
8. Walk with god
9. Relish relationships
10. Serve actively

International Bible college tips for success

Walk with god
Get involved in a church
Serve others
Be teachable
Find a godly mentor
Make sure your best friends love jesus
Do not be afraid to ask for help if you are struggling
Work hard and trust God for a future

https://unlockingthebible.org/2017/09/20-tips-for-the-christian-college-student/
http://www.charisbiblecollege.org/blogs/charis-blog/2015/9/2/6-tips-for-college-success#
https://gobbc.edu/admissions/funding-your-education/tips-for-college-success/
https://www.howtolearn.com/2016/07/best-5-success-tips-for-christian-college-students/

Walk with God  Be Christ-centered

Schedule time each day to read the Word meditating on its truths (Psalm 1), pray, and listen to God. Don't allow your free time to be dominated by comfort or directed by convenience.http://www.charisbiblecollege.org/blogs/charis-blog/2015/9/2/6-tips-for-college-success#
Do whatever it takes to get the most out of your walk with God. Discipline yourself to get adequate sleep each night. Don't stay up all night watching movies just because there is no one around to tell you not to. Any time left on your schedule is your discretionary time. Have fun. Try new things, Visit new places, just remember to keep your priorities in order.
http://www.charisbiblecollege.org/blogs/charis-blog/2015/9/2/6-tips-for-college-success#
Bolster your faith by connecting with other Christians.  https://www.howtolearn.com/2016/07/best-5-success-tips-for-christian-college-students/

Knowing Jesus is infinitely more rewarding than any possession, relationship, experience, or temporary pleasure.
“You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11).
 call on God and tap into His infinite power and wisdom.
Your faith in Christ does not exempt you from hard work, but it does avail you to God’s strength.  Reliance on God’s strength is especially important as you encounter new challenges in college. You will need strength to handle increasing academic demands, to balance work and class schedules, and to cope with the stresses encountered by many college students. On your own, you can feel overwhelmed.  However, you are not alone.  Embrace your identity in Christ and rely on Him.
https://www.howtolearn.com/2016/07/best-5-success-tips-for-christian-college-students/

Get involved in a church
The gospel of Jesus is bigger than you and your friends who are just like you; it encompasses people of all ages, ethnicities, languages, and nations. The church – not a campus ministry – is home-base for the Christian. Find a local, life-giving church and become a part of a spiritual community
http://www.charisbiblecollege.org/blogs/charis-blog/2015/9/2/6-tips-for-college-success#

Escape the artificial bubble you live in and enter the real world by getting to know people in your church. You might be surprised how your appreciation of Christ deepens as you see faithful believers enduring hardship, serving others with their gifts, and shining the light of Christ in the world.
https://unlockingthebible.org/2017/09/20-tips-for-the-christian-college-student/

Be teachable
Let every person and situation in your life be an opportunity to learn and grow.
You have the greatest teacher living in you—the Holy Spirit. He knows everything. The Bible tells us He will teach and remind us of everything we need know (John 14:26; I John 2:20, 27).


Serve others
The Bible instructs Christians to work as though we are working for the Lord rather than for men (Colossians 3:23).
secular culture tells us to live for ourselves, but doesn’t tell us how doing so often leaves us miserable and broke. We were created for more than to please our senses; we were created to love God and others (Matthew 22:37-39).

That’s why serving in diverse ways is crucial. Service might be volunteering at church, helping organize a food drive for the poor, being a friend to someone in need, going on a missions trip, or any number of other opportunities. We all need to remember we aren’t the center of the universe. In doing this, you will learn what your gifts and passions are, and you may even be called into full-time ministry
https://unlockingthebible.org/2017/09/20-tips-for-the-christian-college-student/

Find a godly mentor
If you only hang out with people your age, you will be caught in an echo chamber of unexperienced voices. Seek godly mentors who are older than you and have real-world experience. Sure, they may not be as “cool” as your peers, but they can help think long-term. Learn how to distinguish wise advice from foolish advice.

Make sure your best friends love jesus

Find a local church, get connected, and attend on weekends when you are on campus. Christian friendships will keep you Christ-centered and make bible college more enjoyable.
https://www.howtolearn.com/2016/07/best-5-success-tips-for-christian-college-students/

You can be kind and friendly to everyone, but your inner circle of relationships requires a greater measure of discretion and judgment. Jesus had different levels of relationships: the multitude, the seventy, the twelve, His inner circle (Peter, James, and John) and His best friend—John. It should be no different with us.

Look for friends who have similar values, goals, and beliefs as you. Proverbs 27:17 says that iron sharpens iron. You need to find friends who will "sharpen" you spiritually, emotionally and mentally. Find friends who will challenge you to succeed and fulfill your potential.

"Do not be deceived: evil company corrupts good habits" (I Corinthians 15:33).
http://www.charisbiblecollege.org/blogs/charis-blog/2015/9/2/6-tips-for-college-success#

Do not be afraid to ask for help if you are struggling

Ask for clarification of class material and get help on assignments in chat, Doing so will increase your academic understanding and will allow you to build a network of faculty
Understand that you likely will encounter struggles during bible college. When you do struggle, ask God what He wants you to learn.  He may use a struggle to teach you to rely on Him more.

God may use your struggles in a class to give you the incentive to further develop your academic success skills and abilities.  He may use financial struggles to teach you to manage your money.  He may use a struggle to smooth out a rough spot in your character.

Regardless of the reason, believe that God has a purpose for allowing the struggle.  Pray to God and ask Him to reveal His purpose. And remember that God is with you in the struggle. If you trust Him, He will use the struggle for your ultimate good.
https://www.howtolearn.com/2016/07/best-5-success-tips-for-christian-college-students/

Work hard and trust God for a future

The ABC’s:

Ask: Pray and specifically ask God and others to reveal to you how you may life the “results not excuses lifestyle.”

Be accountable: Make yourself accountable to someone on deadlines you set.  Make small commitments and get those results and reward yourself when you accomplish intermediate goals.

Commit to really becoming ALL that God created you to be.  Look at your life as being a steward.  God has entrusted you with talents, opportunities and specific tasks.

https://gobbc.edu/admissions/funding-your-education/tips-for-college-success/


Wednesday, 2 January 2019

A Passion for God's Word - 1 You and the Bible

 1
You and the Bible

The Bible is an extraordinary book, not just in terms of its unique history and compilation but also in its claims to hold the ultimate revelation of God himself. We should never lose our sense of wonder at the fact that we can even hold it in our hands. Many Christians around the world today do not have such open access to the Bible and the majority of Christians down through history never held a Bible in their hands.

First-century believers would have been amazed at the ease at which today Christians can buy a Bible,and equally astonished at the casual attitude most Christians hold toward the Word of God. For them, the scrolls and parchments that re-corded God ís Word were a treasure beyond comparison.

As Antony of Egypt commented back in the third century, Be astounded that God should have written to us.

It is not uncommon in the West for a home to have more than one Bible. And yet for many people, the Bible remains on the shelf, dusted off for special occasions or maybe carried as a symbol of spirituality on church visits. We may have open access to the Bible, but for the vast majority of people, the Bible remains a closed book.

An Open Book

God's intention, however, is that the Bible be an open book for you. He has invested within its pages a description of his will and plan for yourlife.  So what makes the Bible openup - come alive, so to speak?

Read Luke 8:11-15

This parable of Jesus highlights the one factor that makes the difference between the Bible being a closedbook or an open book for you ñ thereceptivity of your heart (for the fullparable, read Luke 8:4-15). In this famous parable, four kinds of hearts are described:


  • A calloused heart - a heart that is hardened against Godís Word.
  • A shallow heart - a heart with little depth for Godís Word to take perma-nent root.
  • A distracted heart - a heart pulled away from Godís Word, torn in manydirections by desires or worries.
  • An open heart - a heart receptive and responsive to the Word of God

Now here comes the important question. Which kind of heart do you have? Bytaking a regular inventory of your heartís condition, you can make sure that youhave an open heart toward Godís Word.

The hardening of a person ís heart can happen if he or she consistently refuses to obey the promptings of God's Spirit or puts up barriers against God due to hurts and emotional wounds. If you find that your heart is in any way hardened, the answer is simple: ask God to soften it. Even that request is a major step forwardtoward God opening your heart to his Word.

If you believe your heart lacks depth, the answer lies in two areas 1) maintaining a daily intimacy with God in prayer and 2) obedience to his Word in the face of difficult circumstances. Remember: a shallow heart still receives Godís Word. What is needed is to allow the Word of God to take root and bear fruit. This can only happen through consistency and perseverence (readRomans 15:4).

If you find your heart is distracted by the ìcares of this world,î the Word of Goditself holds the answer. By responding specifically to Godís promises concerningissues of material concerns (Matthew 6:24-34; Hebrews 13:5-6), you can clearyour heartís field of any distractions to Godís Word.

FACTS WORTH NOTING

  • The Bible is the world’s undisputed bestseller, topping the charts ev-ery single year.
  • The Bible has been translated intomore languages than any otherbook.
  • The Bible has played a significantrole in the shaping of internationallaws, educational systems and thestandards by which we judge hu-man rights.

Regardless of the condition of your heart, the Holy Spirit has been sent to helpyou plow up the ground of your heart in preparation for receiving the Word ofGod. The action of Godís Word itself can have a plowing effect, exposing thethoughts and attitudes of your heart (read Hebrews 4:12).


KEY THOUGHT
The key to the Bible becoming an open book for you is this:
Closed heart = Closed book
Open heart = Open book

An open heart to God's Word is not a rare condition. It is a result of the plowing action of God's Spirit and constant exposure to God's Word. And, as we shall seeas we continue through this course, having an open heart to God is part of what it means to be a new creation in Christ.



Two Characteristics of an Open Heart

There are two main characteristics of a heart open to God's Word:

Hunger for the Word of God

Nothing can subsitute for a driving hunger forGodís Word. It is not enough just to open theBible. There must be a hunger for God to revealhimself in his Word. If you feel like there is notyet a hunger for the Word of God, make this apriority in prayer. Ask God to give you a hun-ger for his Word and you will find that this is aprayer he delights in answering.

Read Proverbs 2:1-6

If youíve already discovered the stirrings of hun-ger for Godís Word, then you will find that theBibleís pages will ring with the voice of GodísSpirit. God has hidden treasures for you in hisWord. Each page is like the ìcave of wondersîin the story of Aladdin, a hidden labyrinth of treasures - spiritual gold, silver andprecious gemstones. But the key that unlocks all those treasures is the hunger ofan open heart.

Read Psalm 19:7-11

COMMENT
A hunger for God’s Wordis the hallmark of a closewalk with God. If you feelyou don’t yet have a deephunger for the Word ofGod, you will probably findthat your relationship withGod is somewhat distant.Conversely, if you consis-tently spend time with theLord each day, you’ll findthat your hunger for hisWord will deepen

Obedience to the Word of God

When God specifically highlights an area of your life he wants to change, Godrequires you to respond in an act of obedience.

Read James 1:22-25

Obedience is the evidence of a life genuinely aligned with God in love for him(read 1 John 5:3). No one earns points with God for the number of sermons theylisten to, nor for how many times they have read the Bible through. What countswith God is not that we talk the talk, but that we walk the walk.

Read 1 John 2:3-6

Now that you have read this passage, we encourage you to stop, go back and readit again.What is this passage talking about? What is the measuring stick it places againstyour life? Without a doubt this is one of the most challenging statements in theBible (yes, you can go back and read it again, if you want!).

Read John 15:9-10

Notice how the Bible does not say that if you obey God, he will accept you. TheBible says that we have already been accepted in Christ (Ephesians 1:4-6). Thisis the wonder of the work of the Cross on our behalf. What the Bible does do,however, is equate ìremaining in my loveî with ìobeying my commands.î Thismeans that you cannot claim to have a close relationship with God yet live a lie.Obeying God is proof of the genuineness of your intimacy with God. You cannothave one without the other.

Read Luke 6:46-49

As you study with the Online Bible College, you will find that a major emphasis ofthe course content is on relationship with God through the study of his Word. But that relationship is founded upon an on going lifestyle of obedience. Don't just read the word of God; do the word of God



Trembling at God's Word

Our attitude to Godís Word sets the pace for how that Word will affect our lives.If we treat the Word of God lightly, we should not be surprised if that Word haslittle impact on our lives.

Read Isaiah 66:2b

What does it mean to tremble at God's Word? The Bible itself encourages us to stand in awe of God's Word and gives us many examples of those who do (for example, Psalm 119:161). We should never treat the Word of God casually. If we disregard God's Word for our lives, we will experience the penalties of a life not aligned to God. This is no light matter. The trembling described in the Bible,however, is not a reaction of fear but an attitude of awe.

God, through his Word, will convict you of sin (anything in your life that is notaligned with God's holiness). You then have a decision: do you harden yourself against his Word and find an excuse for why it does not apply to you, or do you respond in obedience to that Word? Your choice will directly affect your continuing openness to God's Word and thus the impact of that Word on your life.

The Author of the Bible

In order to dig deep for the treasures found in Godís Word, you need to get to know the one who wrote the Bible. As an example, if someone were to write you aletter, the first thing you would do is take a look at the bottom of the letter to seewho wrote it. That one item of knowledge - knowing who authored the letter - puts the whole letter into perspective.

In the same way, when we read the Bible, an important first step is to know who wrote the Bible. The Bible is unique, however, in that it has two levels of author-ship. Let's take a quick look at these two levels:

The human author

Each and every book of the Bible had at least one human author (and occasion-ally more than one). Sometimes these authors are identified at the beginning ofthe book itself (check Ephesians 1:1; Jeremiah 1:1); sometimes they are not(check Hebrews; Genesis), although ancient tradition and scholarly investiga-tion have often combined to identify the most likely writer.

When you study the Bible, it is a valuable exercise to acquaint yourself with the writer of that book (if he is known), as well as the identity of those to whom he iswriting, since this will shed light on the content of his writings. Each human au-thor has his own particular writing style and emotional background, which re-flects on the content of his book, something we will see in a later lesson

The divine author

Despite the fact that the words of the Bible were penned by over 40 differenthuman agents, the Bible itself is emphatic that behind each human author is theHoly Spirit himself. Without taking this into account, the Bible is nothing morethan a window on the past and no more relevant to life today than a history text-book or an ancient farming manual.

This higher level of authorship ñ the authorship of God himself, inspiring thehuman writers ñ is what makes the Bible unlike any other book. And the HolySpirit is not only the source of the Bibleís inspiration; he is also the one whoweaves all the threads of the Bible together into one resounding theme: the ac-tion of God to realign human lives to his purpose and will.

Read Acts 4:25-26
Read Acts 28:26-27

Both these New Testament passages are quotations drawn from the Old Testa-ment. The first is a quotation from a psalm written by David and the second is aquotation from a prophecy penned by Isaiah. Yet in both instances, the Biblestates clearly that the Holy Spirit ìspoke throughî these human writers.

Read 2 Timothy 3:16
Read 2 Peter 1:20-21

Many different kinds of men wrote the Bible:

  • kings
  • shepherds
  • fishermen
  • historians
  • priests
  • a scribe
  • a tax collector
  • a doctor
  • a royal cup-bearer
  • a government official
  • a sycamore-fig tree tender

Yet each of them was "carried along by the Holy Spirit" so that what he wrote could be described as "God-breathed." If fact, some of the human authors of the Old Testament prophetic books did not fully comprehend everything "to which the Spirit of Christ in them was pointing."

Read 1 Peter 1:10-12

Within the pages of the Bible, a "mystery" slowly unfolds, "hidden for long ages past," that only becomes fully understood with the coming of Christ (read Ro-mans 16:25-26). And so we see the authorship of the Holy Spirit evident on two levels - in guiding the words and content of scripture and in unfolding the "mystery" of God's redemptive plan. It is the authorship of the Holy Spirit that makes the Bible a supernatural book.


The Spirit and the Word

Having authored the Bible, however, the Holy Spirit's involvement in God's Word does not end there. The Holy Spirit and the Word of God continue to form a close partnership so that you cannot have one without the other. In fact, many of theirdescriptions overlap.


  • The Holy Spirit is called ìthe Spirit of truthî (read John 15:26) and God'sWord is called "the word of truth" (read James 1:18).
  • The Holy Spirit is called ìthe Spirit of lifeî (read Romans 8:2) and God'sWord is called "the word of life" (read Philippians 2:16).
  • The Holy Spirit is called "the Spirit of grace" (read Hebrews 10:29) and God's Word is called ìthe word of his graceî (read Acts 20:32)

God's Spirit and his Word go hand in glove (note Ephesians 6:17). Both play avital and complementary role in the Christian life. Many Christians, however,have an overbalance with one or the other. Some Christians are Spirit-oriented ñthey emphasize the gifts of the Holy Spirit and the moving of the Spirit in theirlives. Others are Word-oriented - they put an emphasis on the teaching of God's Word and the establishing of strong biblical foundations.

Both the Spirit and the Word are needed. If you have Godís Spirit without his Word, your life will lack boundaries. You will be like a river without banks. Onthe other hand, without the Holy Spirit's work in your life, your life will have no power. You will be like river banks without a river flowing between. Both the Holy Spirit and his Word have equally vital roles to play in bringing the Christian toward the goal of maturity in Christ. The Spirit of God provides the impetus; the Word of God provides the direction.

The Spirit of Wisdom and Revelation

Read Ephesians 1:17-18

Note that in this passage Paul writes that he "keeps asking" that God give us the Spirit of wisdom and revelation. He keeps on praying, not because he believes that God hasn't heard him, but because he knows that his prayer needs to be answered on a continual basis. Each and every day, we need the Spirit of wisdom and revelation in our lives (see also Colossians 1:9).

Revelation

Revelation is the "eyes of your heart [being] enlightened" by the action of the Holy Spirit. This is the essential ingredient that opens up the Word of God to become a dynamic force in your life.

Read 1 Corinthians 2:9-10

The Holy Spirit reveals to us the heart of the Father through his Word. Throughhim we are able to "search the deep things of God" found in the pages of God's Word.

Itís an amazing thing that it is technically possible for a person to read the Bible from cover to cover, yet not capture the heart of what God is saying. This is because it is only when a heart is open to the revealing work of the Holy Spirit thatthe Bible suddenly comes alive and its God-breathed secrets laid bare.

Read 2 Corinthians 3:13-16

Before our spirit is regenerated by Godís Spirit, there is a spiritual "veil" over ourminds when we read the Bible. But note the wonderful promise of God. We donot need to pray that God take away the veil. In Christ it has already been re-moved, because "whenever anyone turns to the Lord, the veil is taken away."

When we believe on the Lord Jesus, the Holy Spirit ñ the divine author of the God's Word - is sent into our hearts (read Ephesians 1:13). He is one who switches on the internal lights so that you can understand his Word. It is at this point that what people call the Bible becomes the unveiled Word of God for you personally.

Read 1 Corinthians 2:12-14

The Bible is written in "words taught by the Spirit, expressing spiritual truths inspiritual words." What the Holy Spirit originally inspired, he now reveals on apersonal basis to you. What was originally Spirit-breathed is now Spirit-discerne.

Read 2 Corinthians 4:6

Revelation means that something suddenly "clicks" with our spirit, like the "lights going on" on the inside, and we suddenly see things the way God sees them. This is a supernatural event.  In the same way that the Holy Spirit "brooded" over the waters at the time of creation (see Genesis 1:2), so he now broods over his Word to make it come alive to those who belong to him. And just as God spoke into theoriginal darkness and said, "Let there be light!" (see Genesis 1:3), so he now speaks into the darkness of our heart to reveal the light of his truth.

Wisdom

Wisdom is the practical application of revelation to our lives. Itís not enough justto get a revelation of God; wisdom causes us to move closer to him. It's not enough just to have a revelation of sin; wisdom takes steps to deal with that sin.

Read James 1:5

Wisdom is imparted to the Christian life by the Holy Spirit through his Word. Not only was Paul asking continually (in Ephesians 1:17) that we receive the Spirit of wisdom, but we are also encouraged to ask for wisdom.

Read Isaiah 11:1-2

In this passage, Isaiah prophesies that the Messiah would have resting upon him "the Spirit of wisdom and of understanding." Paul is alluding to this prophecy when he writes to the Ephesian Christians about being given "the Spirit of wis-dom and revelation." He is praying that the same Spirit that rested on the LordJesus Christ would also rest upon us as believers in Christ.

It is a combination of these two ingredients ñ revelation and wisdom ñ that makesthe Word of God ìliving and activeî (read Hebrews 4:12).


  • Revelation is inspired understanding (read 1 John 5:20) ñ the ìlivingî as-pect of Godís Word.
  • Wisdom is applied understanding (read Matthew 11:19; James 3:13) ñthe ìactiveî aspect of Godís Word.

Revelation opens our eyes to Godís thoughts; wisdom directs our feet in Godísways.

The Holy Spirit as Teacher

Read John 14:26
As has already been emphasized, the Spirit of God and the Word of God are in-separable. For this reason, the Holy Spirit is our primary teacher. He takes the written Word and makes it the "living and active" Word for us personally.

Read 1 John 2:27
The Holy Spirit is described as "the anointing you received from [God]" - ananointing that remains in you and "teaches you about all things." Some have said,on the basis of this one verse, that Christians do not need human teachers. This ofcourse is not true, since the Bible describes the ministry of the teacher (Ephesians4:13; 2 Timothy 2:2) and we are even encouraged to ìteach one anotherî(Colossians 3:16).

In order to understand what John is meaning by this verse, let's do something that is always important in Bible study - look at the verse in its context.

Read 1 John 2:24-29
John is not telling us that there are no longer any teachers in the Church. What heis doing is warning against "those who are trying to lead you astray."

The Holy Spirit will not teach anything contrary to his Word. There will never bea contradiction between the Spirit of God and the Word of God. The mark of the anointing of Godís Spirit is that he will encourage you to "remain in him" (verse27). And the fruit of the anointing of God's Spirit is that he will empower you todo "what is right" (verse 29).

What we need to recognize is that unless the Holy Spirit is teaching (whether it bethrough personal study of the Bible or through hearing a teacher of the Bible), nogenuine learning will take place. And the mark of the genuine anointing of GodísSpirit upon his Word is that, firstly, it will draw you into a walk of intimacy withGod ("remain in him") and secondly, it will energize a walk of obedience to God(doing "what is right").

These two aspects - intimacy and obedience - are the twin goals of the HolySpirit and the fruit of genuine study of Godís Word.



Conclusion

In this first lesson, we have looked at what the Bible means to you:


  • How the Bible becomes an open book for you.
  • How the Holy Spirit has inspired God's Word.
  • How the Holy Spirit continues to reveal God's Word.

Even at this early point in your study at the Online Bible College, we want you to understand the emphasis that we place upon obedience to Godís Word, not justthe study of Godís Word. Hopefully by now you know that reading the Bible is not simply an academic exercise. In fact, far from being an intellectual matter, it is anintensely personal one. A person who studies the Bible for its academic valuemay learn many wonderful things, but will never hear the voice of God person-ally. However, a person who has a hunger for Godís voice will experience the Bible to be just what it is ñ the Word of God.




Monday, 12 November 2018

Why Priests Wear Black

Why Priests Wear Black



It seems reasonable to assume this was at least partly due to the facts that 1) Christians were frequently persecuted during the first centuries, and self-identifying marks like clerical garb would therefore in some cases be tantamount to suicide; and 2) there was, at that time, no pressing need to alter their standard wear.  The early priesthood was in many ways understood in the context of the Levitical priesthood inherited from the Jewish tradition by the early Church, and standard (non-liturgical) wear for them was not always identifiably different from that of others.

For the first three centuries, priests wore more or less the same clothes as ordinary people. The tunics were normal clothes. But when it became fashionable to wear shorter robes, most priests kept the longer more conservative tunics, and thus they stood out from other people. As fashions changed in the Roman Empire, it seemed right for the ordained clergy not to follow the vain changes of worldly styles.

The Council of Braga in Portugal (572) seem to be one of the first synods to mandate that clergy wear a tunic reaching to the feet.

The Quinisext Council (692, i.e. the conclusion of the Sixth Ecumenical Council) stated: “None of those who are in the catalogue of the clergy shall wear clothes unsuited to them, either while still living in town or when on a journey: but they shall wear such clothes as are assigned to those who belong to the clergy.” (Canon XXVII)

Responding to reports of laxity in Britain, Pope John VIII 
(c. 875) admonished the Archbishops of Canterbury and York to ensure that their clergy wore proper attire, particularly long tunics.

The English word “cassock” derives from the early French casaque,
 meaning “a long coat.” The Russian word for the cassock is подрясник (podryasnik), and the Greek is αντερί (anteri) or ράσον (rason).

The color black indicates spiritual poverty – it is historically the easiest and cheapest color to dye fabric with. Moreover, black is a color of mourning and death for the priest, the symbolism is dying to oneself to rise and serve the Lord as well as giving witness of the Kingdom yet to come. Black is associated with sorrow but in the case of priestly robe this color has another symbolic meaning. A black cassock is to remind a priest that he ‘dies to the world’ every day and immerses in eternity. Blackness also symbolizes giving up bright colors and thus giving up what the world brings, its glittering, honors and entertainment. Stains are readily visible on black, reminding the priest that he is held to a higher standard. His sins and failings will be more visible and judged harsher, than those of other people. In our very secular world, the wearing of the cassock continues to be a visible sign of belief and of the consecration of one’s life to the service of the Lord and His Church.

Fr. Andreas

http://www.stgabrielashland.org/why-do-you-wear-that-black-cassock/


Over the centuries Church clerics were required to wear distinctive garb to identify them as ordained clergy. Particular dioceses or national bishops' conferences in various countries have established the norms for such clerical attire.

In the early Church, no distinctive garb seems to have been worn, except of course liturgical vestments, which in some cases were also worn outside the celebration of sacraments. For instance, sometimes bishops and priests wore the chasuble like regular clothing, as did the deacons with the dalmatic.

By the 6th century clerics and nobility retained the traditional Roman style of clothing of a long tunic and cloak. The male laity began wearing a short tunic, breeches, and mantle — clothing introduced by the barbarian tribes. Also at this time (6th century) the cassock as we know it originated in France and was given the Latin name "pillicia" (or "pelisse" in early French), meaning skin or hide. The name signifies that the long tunic was lined with fur to provide warmth, sorely needed in the unheated stone churches, especially during the winter season. However, others besides clerics wore these garments.

The use of the long tunic from neck to feet also reflected a stress on modesty. From the 6th century onward, many local synods passed regulations forbidding clerics from wearing richly styled clothing, light or skimpy clothing, bright colors, and extravagant ornaments and jewelry.

The Council of Braga in Portugal (572) was one of the first such synods to mandate that clergy wear a tunic reaching to the feet. Responding to reports of laxity in Britain, Pope John VIII (c. 875) admonished the Archbishops of Canterbury and York to insure their clergy wore proper attire, particularly long tunics.

In the Middle Ages, the dress of clergy began to be regulated by canon law with other specific regulations passed by local synods. The Fourth Lateran Council (1215) decreed that clerics must wear garments closed in front and free from extravagance.

Around this time, the cassock became the distinct garb of the clergy alone. It was given the French name "soutane" (derived from Medieval Latin/Early Italian "sottana," which means beneath, referring to the fur linings). The English speaking people adopted the word cassock, derived from early French "casaque."

Eventually. the Church passed more stringent regulations. Pope Sixtus V in 1589 proscribed penalties for those clerics who did not wear the cassock (officially called in Latin "vestis talaris"). Pope Urban VIII in 1624 mandated that a cincture be worn with the cassock and the cloak worn over the cassock be of the same length. During the Pontificate of Clement XI, another decree in 1708 allowed the wearing of a shorter cassock (technically the frock coat, sort of the a Nehru jacket) for travel purposes, especially riding horses. In 1725, Pope Benedict XIII forbade clerics to wear civilian attire.

For the United States, the Third Plenary Council of Baltimore (1884) promulgated regulations for clerical attire as follows: "We wish and enjoin all keep the law of the Church. and that when at home or when engaged in the sanctuary they should always wear the cassock which is proper to the clergy. When they go abroad for duty or relaxation' or when upon a journey, they may use a shorter dress, but still one that is black in color, and which reaches to the knees, so as to distinguish it from lay costume. We enjoin upon our priests as a matter of strict precept, that both at home and abroad, and whether they are residing in their own diocese or outside of it, they should wear the Roman collar."

In recent times, the regulations have become more relaxed. While many priests wear the traditional cassock for Mass, the distribution of Holy Communion or in performing other priestly duties around the parish, a regular suit with clerical collar or a clerical shirt have become common place, especially in activities beyond the physical confines of the parish or in daily duties.

The color of the ordinary Roman cassock and clerical attire in general is black. For the regular parish priest, the cassock is totally black. For cardinals, the buttons, trim, and inside hem are scarlet silk; for patriarchs, archbishops, bishops, protonotaries apostolic and prelates of honor, the buttons, trim and inside hem are amaranth red; and for chaplains to the Holy Father, purple. (For liturgical and public ceremonies of the Church, cassocks are of one color; white for the Holy Father; scarlet for Cardinals; purple for patriarchs, archbishops, bishops, protonotaries apostolic, and prelates of honor: and black for priests. In some dioceses, especially in the tropics, permission is granted for cassocks to be white, and then trimmed in the color designating the status of the cleric.

The symbolism of the cassock is as follows; The Roman collar symbolizes obedience; the Sash or cincture around that waist, chastity; and the color black, poverty. Moreover, black is a color of mourning arid death for the priest, the symbolism is dying to oneself to rise and serve the Lord as well as giving witness of the Kingdom yet to come.

The Code of Canon Law still requires "clerics are to wear suitable ecclesiastical garb in accord with the norms issued by the conference of bishops and in accord with legitimate local custom" (No. 284). In our very secular world, the wearing of clerical garb continues to be a visible sign of belief and of the consecration of one's life to the service of the Lord and His Church.

https://www.catholiceducation.org/en/culture/catholic-contributions/why-priests-wear-black.html

GODS GIFT - HIS SON, JESUS

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